Sattriya Dance Essay Example

Sattriya Dance Essay Example Sattriya Dance Paper Sattriya Dance Paper SATTRIYA DANCE-THE LIVING TRADITION OF ASSAM ABSTRACT This paper titled-‘Sattriya Dance-The Living Tradition of Assam’ basically talks about two different aspects related to this dance form. In the first part of the paper, Sattriya Dance as a medium for propagation of Vaishnavism has been discussed. In this part, the prominent role played by Srimanta Sankaradeva to spread the message of Bhakti Movement by using an expressive dance form has been described. This part of the paper basically talks about how Sattriya Dance was used as a communication tool to spread the message of Vaishnavism among the different tribes in Assam. In the second part of the paper, the rising popularity of Sattriya Dance due to the usage of different forms of media like Newspapers, Radio, Local Television channels, Internet etc have been described. Various examples have also been given where the prominent role played by the media in the promotion of Sattriya Dance can be clearly identified. INTRODUCTION When we think of the beautiful state of Assam, the words that usually strikes us is ‘tea’, ‘Ulfa’, ‘Bihu’ etc. But very few outsiders know that it is also a land of one of the exotic classical dances of India namely ‘Sattriya Dance’. It is not just a dance or an art form which is used as a means of entertainment and fun. It is something which is much more than that and has always been part of Assamese culture and tradition. This research paper attempts to look at this dance form from two angles-Sattriya dance as a powerful medium for propagation of the Vaishnava faith and Sattriya dance and its rising popularity through the use of media. Sattriya Dance as a communication tool for the propagation of the Vaishnava faith in Assam During the 15th century, Assam was the home of people belonging to different culture, tribes, religions etc. The majority of the people belonged to non-Aryan tribes and they had distinct culture, customs and religious beliefs. It was seen that many religious followers at that time used to indulge in evil practices like animal sacrifices, human sacrifices, magical rites, spells etc on the name of religion. As a result of this, many poor economically backward classes of people became victims of these horrendous practices. There were religious conflicts and chaos all around. When Assam was going through this tough phase,Srimanta sankardeva appeared on the scene. Mahapurusha Srimanta Shankardeva was a saint-scholar, a spiritual leader, a social reformer, playwright and a very prominent figure in the cultural and religious history of Assam. He wanted to bring all the diverse communities of Assam under a systematized religious code by creating a religion which would bring new faiths, beliefs and abolish the trend of societal degradation and cultural distortion from the society. So he started a social movement in Assam named as the Bhakti movement to create an egalitarian civil society based on the principles of fraternity, equity, humanism and democracy. Through this movement, Srimanta Sankardeva preached a monotheistic philosophy called ‘Ek Xoron Naam Dharma’ which reflects the idea that there is only one God for all of us. Now, in order to spread the philosophy of Bhakti movement throughout the state of Assam, Srimanta Sankardeva introduced Sattriya dance form and used it as a powerful medium for propagation of the Vaishnava faith. Sattriya Dance is one of the classical dances of India which was originated in Assam. It is derived from the word ‘Sattra’ which means monasteries as it was earlier performed mostly in monastery kind of religious institutions. Rising popularity of Sattriya Dance because of the usage of media Even though Sattriya dance always had elements and features to become one of the Classical Dances of India, it was initially never considered as a classical dance. It was never put in the same pedestal as other classical dance forms of India. It was less popular as this art form was performed mostly within the walls of ‘Sattras’. It was mainly due to the efforts of Srimanta Sankaradeva, Late Moniram Dutta Mukhtiar Barbayan and Late Raseswar Saikia that this art form became accessible to the common public of Assam. But here, we cannot deny the fact that media also played a very prominent and important role in the rising popularity of Sattriya Dances. METHODOLOGY The methodology that the researcher followed was basically based on secondary research. The researcher collected lot of information and data from various reliable sources like certain Websites, Articles, Newspaper stories, Journals etc. Along with that, the researcher also did little bit of primary research by interviewing one of the very accomplished Sattriya Dancer named Mrs. Swapnali Chutia from Duliajan,Assam who provided with lot of essential information regarding the topic chosen by the researcher. After collecting all the information from these sources, the researcher analysed the data and came into conclusions that Sattriya Dance was very effectively used as a communication tool by Srimanta Sankardeva and the credit for its rising popularity can undoubtedly be given to the wonderful efforts made by media. The questions that were asked to Mrs. Swapnali Chutia,an accomplished Sattriya dancer from Duliajan,Assam are as follows: 1. What was the main purpose behind creating this rich art form of Sattriya Dance by Srimanta Sankaradeva? 2. Why Srimanta Sankardeva wanted to spread Bhakti Movement in Assam? 3. What are the special features of this art form which makes it special and unique? 4. What are the efforts made by media in Assam to promote this dance form among people? 5. How can it be promoted in a better way? ANALYSIS After scanning through all the information collected from various sources as well as the information received from the interview with Mrs. Swapnali Chutia,it can be said that Sattriya Dance is a very effective way to spread a message or a philosophy as more people come forward to watch these kind of dances and thereby gets influenced by the philosophy depicted by these art forms. It is entertaining as well as informative at the same time. Even though this dance form uses no narrations, it has many unique gestures and facial expressions which make this dance form very expressive. Not only this, it also has the flavour of many regional tribes in Assam because of which this dance form has been successful in reaching out to many people. After interviewing Mrs. Swapnali Chutia,who is an accomplished Sattriya Dancer, the researcher found out the history as well the origin of this rich dance form. It can be said that Srimanta Sankardeva could spread the philosophy of Vaishnavi in Assam so successfully only because he created this Dance form as a part of his plays ‘Ankiya Naat’. Otherwise it would not have been possible for him to bring so many people belonging to different tribes together under the common umbrella of Bhakti Movement. This dance form is so expressive that even without any narrations, with the help of only dancing, singing, footwork and hand gestures, it was able to spread the message of Bhakti. With the spread of this dance form, Srimanta Sankardeva united the various sects of Assam by establishing a universal social brotherhood of Neo-Vaishnavism. Thus Sattriya Dance became a very important part of the Bhakti movement led by Srimanta Sankardeva. The initial steps that Srimanta Sankaradeva took to spread bhakti movement through this dance form was setting up of many sattras or monasteries including the kirtanghars or the prayer halls and the namghars or the community prayer halls in various places in Assam. The doors of these religious institutions were open to all irrespective of caste or gender as Srimanta Sankaradeva believed in the principle of equality. It is in these institutions where ‘Sattriya Dance ‘was performed. This art form reflected the philosophy of Vaishnamism and when large scale of people came to see the dance, they got influenced and became part of the Bhakti movement. In this way, this dance form attracted a number of disciples, who followed Srimanta Sankaradeva’s preaching with great zeal and took the same to the common people. Slowly and gradually, Sattriya dance began to gain roots in the Assamese society. Seeing the growing popularity of the Bhakti Movement due to ‘Sattriya Dance’,Srimanta Sankaradeva established many more ‘Sattras’which became the nerve –centres of the Bhakti movement. In a way, this dance form was responsible in giving birth to a new culture-‘Sattriya Culture’, which was immensely successful in moulding the Assamese society. Sattriya Dance as a dance form has lot of hastas or hand movements, choreographic patterns, distinctive costumes and a variety of masks which reflects the philosophy of Vaishnavism. The music mostly depends on the ‘Khol’, a drum associated with Vaishnavism. The Sattriya Dance basically extols the virtues of Krishna who was an important and popular focus of the devotional and ecstatic aspects of the ‘Bhakti Movement’. In order to attract the different tribes residing in Assam, Srimanta Sankaradeva employed various techniques in this dance form. There are influences of Assam’s traditional and folk dances, sculpture and other images in Sattriya dance. Also the colourful cultural elements of different tribes such as the Mishings, the Bodos and the Deuris can be found in Sattriya. Many folk characteristics like hand gestures found in the dances of the Mishings, footwork and body movements in Bodo dances and the gait of the Deuri folk dance are present in Sattriya Dance. In this way, Srimanta Sankaradeva introduced these indigenous elements of the Assamese culture in this dance form so that the natives of Assam could relate to this dance form and thereby gets influenced to follow the path of Vaishnavism. Thus we can say that Sattriya Dance proved to be a very powerful medium for the propagation of Vaishnavism in Assam. The second part of the research paper clearly points out how media have played a prominent role in promoting this dance form not only within Assam but also throughout India. It can be seen that though because of media and various other kinds of promotional activities, this dance form was finally recognized as a classical dance form of India in 2001,it has still a long way to go as far as its popularity throughout India is considered. But at the same time we cannot deny the fact that different forms of media like Radio, Print, and Television etc are making efforts in every possible way to popularize this dance form throughout India. The problem lies in the fact that till now only Assamese media have made more efforts to spread this art orm. If the media belonging to various other states also come forward to promote this rich traditional dance, then it will surely reach out to more people and thus become more popular. In the recent past, different forms of media in Assam like Newspapers, Television, different other media organizations have really come forward to extensively cover this art form and make it more popular. The role played by media in making th is art form more popular can be seen through various examples. In the year 1988, Door Darshan organized a Sattriya dance performance based on the role of Shishu Krishna in Ankiya Nat ‘Pimpora Gusuwa’, which was directed by ‘Natasurjya’Ratna Ojah. One Devdasi Sattriya performance was made part of a T. V serial ‘Gunjan’ (Commission serial) in the year 2000. Sattriya dance was also part of a National Level VCD ‘Nandera Nandan’ which was produced and directed by Smt. Anjali Mahanta Roy Choudhury in the year2006. In the year 1999,Sattriya Dance was also made part of a documentary named ‘Masoloi Mature Batere’. Indira P. P Bora is a very famous Sattriya dancer and also one of the two grade artistes of Doordarshan(Indian National Television Network). She had used the medium of television to promote Sattriya dance. She had presented many series of ‘National Programme of Dance’ on Sattriya in the Indian Television. She is still a regular performer of Guwahati,Chennai and Kolkata Television centres. She has also appeared in BBC television, Vision of Asia Television (USA) and in many foreign television channels where she had spoken about Sattriya dance. Miss Prateesha Suresh who is a very acclaimed Sattriya Dancer had established a non –profit organization named as ‘Pratishruti Foundation’ in the year 2008 to promote and spread the richness of Sattriya in Assam as well as around the world. In one of the festivals organized by this foundation, media had played a very prominent role by presenting around 15 different artists who had come from places like Majuli, Guwahati etc to the common public through local channels and news-papers. Along with that, several people from media also came forward to help this organization by conducting Seminars, Lecture-Demonstrations, and Cultural Shows, Dance festivals to promote Sattriya Dance in and around Assam. Media have also contributed immensely by designing several websites such as www. sattriya dance . com, www. sattriya. com,mridusattriya. blogspot. com based on this exotic dance form. These websites in a way helps in promotion of this art form by reaching to a large group of people. Media have not only promoted this dance form through the usage of Print or Broadcast communication. It has also made Posters, Hoardings, Pamphlets, and Manuals etc to spread this dance form. Sri Ghanakanta Bora, who is one of the most eminent Gurus of Sattriya dance has written two books on this dance form-‘Mati Akhora’ and ‘Khol Sikhsa’. In this way, he used the medium of print to promote and preserve this dance form among the natives of Assam. Also Dancer Mallika Kandali had written two books based on Sattriya dance. The names are as follows- ‘Nrityakala Prasanga Aru Sattriya Nritya’ and ‘Sattriya Sanskritir Surabhi’. Radio is also not left behind in the promotion of this art form. All India Radio, Dibrugarh airs a programme called as ‘Bhakti-neeti’ every morning where ‘Borgeet’ which is the main music of Sattriya Dance is played. Also the time when Sattriya Dance was not considered to be one of the classical dances of India inspite of having all the elements of a classical dance, All India Radio, Guwahati used to air a lot of programmes based on this issue like debates, seminars, speeches etc. It is mainly due to these efforts taken by the different forms of media that Sattriya Dance was finally recognized as a classical dance form of India on the 14th November of 2001 by Sangeet Natak Academy. Sangeet Academy under the ministry of culture had launched a special project of support to Sattriya dance and all traditions since 2002. Under this project,many seminars on the subject of ‘Sattriya Dance’ as well as training programme of Sattriya Dance for children under eminent gurus was organized in different parts of Assam. It was media who came forward to support this project. The local newspapers covered the seminars,training programmes extensively. The local news channels also came forward to cover these events and thereby promoted this exotic dance form among the Assamese people. Local newspapers have also played a very important role in the promotion of Sattriya Dance in Assam by publication of various articles related to this beautiful art form. For examples, the online edition of The Hindu newspaper had recently on February 27th, 2011 had carried one article titled ‘Sattriya Dance yet to get its due’ where Mallika Kandali, a famous Sattriya dancer had spoken about the preserving of the rich heritage of the ‘Sattriya Culture’. Also one more article titled ‘Sattriya’s spectacle’ was published in the online version of The Hindu ewspaper on May 27th,2011 where Madhavi Puranam had written a detailed review on a Sattriya performance held recently in the city of Guwahati. The Telegraph, Kolkata edition had also published an article titled ‘Sattriya exponent dies’ on the issues of March 27th,2011 where the journalist had written about the demise of eminent Sattriya dance exponent Mr. Ananda Mohan Bhagawati and his immense contribution in the field of Sattriya. In this way, different newspapers have played a role in the promotion of Sattriya Dance. So we can say that media have really played a very prominent role in the popularization as well as in the promotion of this unique dance form called as Sattriya Dance. CONCLUSION Through this research paper titled ‘Sattriya Dance-The living tradition of India’, it is concluded that Sattriya Dance was very effectively used as a communication tool by Srimanta Sankaradeva and his disciples to spread the philosophy of ‘Bhakti movement’ among the various tribes of Assam. This dance form is based on the virtues of Lord Krishna who was a very important aspect of the ‘Bhakti Movement’. In this way, with the usage of this dance form as a tool,Srimanta Sankardeva had influenced many different tribes in Assam to follow the philosophy of Vaishnavism. Through the second part of the paper, it can be concluded that media had played a very prominent role in making this dance form more popular in Assam as well as outside Assam. Different forms of media like Print media, Radio, Broadcasting media, Internet etc had contributed in their own way in promoting the richness of this exotic dance form. REFERENCES Das Mridusmita â€Å"Sattriya Dance,an Indian Classical dance that originated from the state of Assam’WelcometoMridusattriya. om25june,2011 Tankha Madhur â€Å"Spotlight on Sattriya Dance â€Å"The Hindu 15 june, 2011 hindu. com/2006/07/15/stories/2006071503040200. htm www. sattriya. com Ponmellil, V. A. â€Å"India-Sattriya dance†newkerala. com24 June, 2011 newkerala. com/india/Dance-Forms-of-India/Sattriya-Dance. html www. sattriyadancecompany. com Lalwani Ramesh â€Å"Sattriya dance by students of Ghana Kanta Bora Borbayan-3†Flicker 25 June, 2011 flickr. com/photos/ramesh_lalwani/5083331177/ January 2011. http://en. wikipedia. org/wiki/Sattriya. Swapnali, Chutia. What is the origin of Sattriya Dance Meghna Devchoudhury. Tuesday june 2011. APPENDICES 1. The questions that were asked to Mrs. Swapnali Chutia,an accomplished Sattriya dancer from Duliajan, Assam are as follows: What was the main purpose behind creating this rich art form of Sattriya Dance by Srimanta Sankaradeva? Why Srimanta Sankardeva wanted to spread Bhakti Movement in Assam? What are the special features of this art form which makes it special and unique? What are the efforts made by media in Assam to promote this dance form among people? How can it be promoted in a better way? 2. [Assam] Sattriya Dances must endorse Bhakti Ras Nava Thakuria Mon, 21 Jul 2008 06:36:39 -0700 Dear friends, Here is a news item for your information and use. Regards, Nava Thakuria Sattriya Dances must endorse Bhakti Ras Guwahati: The Sattriya dances must endorse the devotional character and Bhakti Rasa (spiritual aspect) should be predominant in this Nritya. More over, the gracefulness of the performers must be maintained during the performance, commented Dr PJ Mahanta, an authority on Sattriya Sanskriti. Attending a media workshop on the appreciation of Sattriya dances in Guwahati Press Club on Monday (July 21), Dr Mahanta also maintained that media persons should have the authentic and comprehensive knowledge on the dance form before reporting the events related to the classical dace form. Mentionable that Sattriya Nritya is recognized as one of eight principal classical Indian dance traditions. Sattriya dance has been a living tradition since it its creation by the greatest son of the soil, Srimanta Sankardeva in the 15th century in Assam. Sankardeva created the Sattriya dance to accompany the Ankiya Naat (a form of Assamese one-act plays devised by him) which was usually performed in the Sattras (Assamese monastery). One can find references of Sattriya Nritya are found in the ancient Indian classical texts like Natyashastra, Kalikapurana, Yoginitantra, Abhinayadarpana and also in various sculptures and historical relics. The other resource person of the workshop, Krishnamurti Hazarika has advised the journalists to continue reporting on the cultural activities with a sustained effort. He also emphasized on personal interaction of the journalists with the performers. Anwesa Mahanta, a young Sattriya performer of Assam, presented few Bhangimas of the dance form. Nearly 20 journalists attended the workshop. The GPC secretary Nava Thakuria, while offering thanks to the resource persons, declared that the press club would organize a major media workshop, comprising journalists from all Northeastern states, on all the classical dance forms of the country in Guwahati. 3. K. PRADEEP |Indira P. P. Bora has reinvented `Sattriya Nritya and given it a new lease of life.

The 26 Surprising Rules Of Great Content Creation

The 26 Surprising Rules Of Great Content Creation Great content creation is a lifestyle. You live and breath it; almost everything that happens to you makes you think this could be a blog post. Here are the rules. You probably already know them, because youre living them now. The Rules Of Great Content Creation 1. Live what you write. Believe in what youre writing, or it will show. You can talk it if you walk it. Otherwise, youre guessing out loud and your audience can tell. If you find yourself writing what you dont believe anymore, change what youre doing, rethink your beliefs–do something. Try to get the two as parallel as you can or youll start to feel resentment and have a hard time living with yourself. 2. Your critics and fans are the same. Be ready for both criticism and adoration from the same people, over the same content, and in the same day. Take one as well as the other. They go together like light and shadow. 3. Always be reading.  Read not just blogs and books that are related to marketing or blogging or your niche. Read outside your usual realm. Read fiction and non-fiction. Read history and philosophy. All things can apply to the content you are creating in some way some day. You wont regret your knowledge stockpile. Ever. 4. Dont write too much. Write every day. Write extra, because youll be editing and cutting. Write as the habit it should be. But dont write so much that youre burned out. When you feel burned out on writing, pick up a fiction book and read. Reset your mind in a different path. 5. Write with daring. The post I wrote last week was different. I sat down to write and thought in exasperation I cannot write yet another typical blog post. Not today. So I wrote something else. It might not appeal to readers. It might not be the top-post. It might garner laughs. I might wish later Id not written it. But I needed to write something that was different even if only so I could write fresh the next day. 6. Write so your readers enjoy it. You have a chance to brighten someones day, give them the change in direction they were hoping for, or change an attitude. Your goal isnt to write a great blog. Its to write a great day for your readers. Your goal isnt to impress someone else. Its to write so the person who reads it is glad that he or she did. 7. Think of yourself as a writer, not a content creator. One changes the world, the other packages up a product. There will be days when feeling comparable to a factory wont inspire you much at all. On those days, think of yourself as a writer. You have a great history of noble and great writers to be inspired by; less so with content creators. Think of yourself as a writer, not a content creator. Its a different mindset.8. Think of yourself as a content creator, and not a writer. Some days you have to ship, whether you have a grand philosophy to share that day or not. If need be, compartmentalize your creative self. Understand you have a job to do, that it might not feel noble right now, but youre gonna do it the best you can, and that it doesnt define who you are later. 9. Stretch yourself. Stretch how you write, the topics you write about, and be sure to stand up periodically and actually, physically stretch yourself at your desk so you dont fall asleep. Get the blood moving to your head. 10. Wander away from the pack. Try something that everyone else doesnt swear by. Ignore that great advice. They say short, you say long. They say now, you say tomorrow. It might not work, they might have been right, but at least you strengthened your writing backbone a bit and tested out your own feet. And, who knows. You might end up finding something new that becomes the next must-have advice. 11. Network, and be friendly. No one hugs a porcupine. Be friendly online. You dont have to be fake. If youre not feeling friendly when you read that blog post comment, come back when you do, and not a moment before. This is how you connect with people. 12. Promote your work before yourself. Its not about you, its about what youre writing and what people want. Remember this: unless youre a famous celebrity and people have oddly fixated on you, people really only care about themselves and what you can do for them. They care less about that new puppy you blogged about and more about the 5 Ways They Can Save $100 Each Week. Dont be a self-promoter. Be a work-promoter. People are interested in themselves. Let your work feed that. Promote your work before yourself. People want you for what you can do for13. Blame no one. You wrote a blog post that bombed, started a flame war, was grossly inaccurate, was hilariously bad, caused people to unsubscribe from your email list, or was pistol-whipped by search engines? Your fault. You wrote it. Not a big deal. Move on and keep writing. 14. Inquire after your readers. Ask questions, in your blog posts, in your comments, on social media. Actually ask with the desire to hear. This is not you throwing out a fishhook to snare the next sucker for your online webinar. This is you asking another person and letting them share their opinion. You will learn something. 15. See words in a new light. Words are not just a means to an end. They are capturing the electric thoughts in your brain so others can understand them. They are powerful and not merely governed by rules, not merely a rigid part of a formula. Expand your vocabulary. Experiment with the sound of the words as you read them in your head, the juxtaposition of words, the hidden meanings and puns that you can create based on how you use words. Dump your cliches and stand-by phrases. 16. Understand your blog is dangerous. Oh, is it ever. Its the printing press and the pen that defeated the sword and the freely spoken word, all rolled up into one and then some. Your blog can be powerful. Will you use it to harm, to help, or to simper and whine? Your blog can be powerful. Do you use it to harm, help, or complain?  #ContentMarketingRules17. You are the oven. As a blogger, you take all the raw materials–the studies, the blog posts, the articles, the books, the infographics–and you interpret them for your reader. You do the hard stuff so they can have ten or fifteen minutes of enjoyment reading. Dont be annoyed that this is what you will do. Be sure you know how to distill your knowledge down for this purpose. 18. Expect completely unpredictable returns. You will not understand why your least favorite or most ridiculous posts get the most traffic. You shouldnt chase after it. People will read what they will read. Dont restructure your blog around a topic purely based on numbers. One-hit wonders are found on every blog. They throw off the curve and thats how it is. 19. Tip your hat to search engines, then turn your back. Ultimately, you are not feeding a search engine. You are not here for a robot. You are here for human readers and you should never, ever let anything trump human readability and enjoyment no matter how much racket the robot makes. 20. Its all about who you know. You can work 10 years or 10 days and have the same success. It depends on who you know and who they know and if theyll share and tell. That may be discouraging. Whatever it is, it isnt a blank check for shoddy work. You do your best work over the days and the years. 21. One-time hits are great, but not that great. A one time hit is like a punch. It happens, it dissipates, you might have some collateral effects for a while, but you quickly settle back to the status quo. Your content shouldnt be created out of an infatuation with hit counts. Thats chasing after the wind. Even if you catch it, so what? One-hit wonders on your blog will happen. They dont define your blog.  #ContentMarketingRules22. Accept your title. Are you a professional blogger? A part-time blogger? A hobby blogger? It doesnt matter what you are, so long as you know. Thatll help you understand what tools youll use, for one thing, and how much sleep youll lose over things like leads and conversions and affiliate income. Know what kind of blogger you are, and proceed to write without shame. Theres room for everyone. 23. Be authentic, but know if youre a jerk. The word now is authenticity and trust and thats the best way to write but do you know if your authentic self is even likable? do you care? Does your audience care? Be authentic enough, but temper it with a kindness and patience for your audience. Youre not a hypocrite if you do that, nor is your writing fake. 24. You are writing in permanent marker. What you write online is forever. Even if you robots.txt your site so the Internet Archive cant access it, the things you write online do not come with an eraser two or three years down the road. Be friends with your draft button and think before you hit publish. 25. Find your own growth percentage. Im not talking about traffic or conversions. Im talking about what percentage of content will you write according to the winning formulas of the day, and what percentage will you write simply to grow your knowledge and skills whether they are a traffic win or not? There might be overlap, but there might just be a few posts here and there that no one cares about that still changed your own life. 26. The best way to learn to be a blogger is to be a blogger. To learn, you have to start. To get better, you have start when youre at your worst youll ever be. You can read all of the how to be a blogger posts you want, but until you start you wont understand. To be a blogger, you must be a blogger.

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Should Films and Computer Games with Violence be Restricted - Essay Example Today this has changed a very large amount when you considers the sorts of computer games and movies that are out now. Games such as Grand Theft Auto are made so users can participate in car theft and murder. Movies like Die Hard show violence as a glorious thing. With these changes in subject matter, a growing amount of people have come to argue that there should be restrictions on computer games and violence. This essay examines this question through an examination of opinions both in favor and against restrictions on film and computer game violence before ultimately arguing that there should be a level of restrictions on violent video games and films. One of the biggest arguments that says restrictions on games and movies should be made is that the violence in these games and films has a desensitizing effects on the viewers and game players. There are lots of different views on this issue. I think probably the most convincing views use psychology in their arguments. For example, Dill (2000) says that people that watch lots of violent movies and play lots of violent games are affected because they â€Å"â€Å"provide a forum for learning and practicing aggressive solutions to conflict situations† and there is the understanding that such violence â€Å"appears to affect aggression by priming aggressive thoughts. Longer-term effects are likely to be longer lasting as well, as the player learns and practices new aggression-related scripts that can become more and more accessible for use when real-life conflict situations arise." If these statements are true then they are very powerful. The argument is saying that by particip ating in violent video games and films, participants are actually able to rehearse how they will act in violent or criminal ways. This perspective is not far-fetched when one considers that violent films often have the viewer to identify with a protagonist who is willing to

Competition in America :: essays papers

Competition in America Accusing American society of being too competitive is a broad allegation, though competition is no doubt an essential part of our daily lives. It is evident in the law-making authorities of our country, in addition to state and local leaders. It is apparent in everyday business, whether in the stock market or in simple business advertisements. Sporting events contain enormous amounts of competition, but this friendly competition sometimes gets out of hand. Our society would be nothing without certain forms of competition, though sometimes competition turns into rivalry. Political leaders are always under some pressure from competition. Every four years or so, the President of the United States must try to hold his office from newcomers hungry for his seat in the oval office. Recently, George W. Bush visited Florida to show his support to some of the victims of Hurricane Floyd, probably earning him some brownie points for the next election. In turn President Clinton decided to declare a state of emergency on parts of North Carolina. Though the hurricane hadn’t even hit them yet, it freed up money for them in case they needed it. Competition like this is surely noticeable in other political areas, sometimes creating heated debates like the one between Scott Harshbarger and Paul Cellucci. The debate was filled with insults and offensive comments between the two, and personally turned away any interest I had in politics. Companies compete every day, in the stock market and out. Rising stock prices, profit gains, and increasing capital growth force companies of similar character to increase their productivity and wealth as well. Computer companies are especially guilty of this competitiveness. Every time a new, faster computer chip is introduced, every company tries to better it. These kinds of revisions are essential for economic growth, and likewise do not have a noticeably negative effect on our society. Every day there seems to be a new 10-10 number that you can dial to save on long distance phone calls. I personally don’t understand it, but there is obviously a market for long distance phone bill savings. This kind of competition is simple and innocent, but is becoming confusing. Sporting events have become more popular, and respectively more competitive. Little League is probably one of the worst areas for competition- not coming from the players, but from the parents.

George Orwell “1984” Essay

In George Orwell’s â€Å"1984†, Winston Smith and Julia live in Oceania, where their actions become a subversive force that the â€Å"Party† must control. Oceania, located in Europe, represents a totalitarian society in its purest form during the 1940s. Many aspects of Wilson’s and Julia’s daily life in Oceania are monitored and controlled by the â€Å"Party.† From the telescreen to the thought police, every action is under constant surveillance. In order to rebel against Big Brother, Winston and Julia commit a series of crimes without knowing that O’Brian, a member of the Inner Party, is watching them intently. O’Brian then deceives Winston and Julia into believing that he is part of the revolutionary group called the Brotherhood. Winston and Julia’s betrayal becomes inevitable after their capture because of the psychological supremacy of O’Brian and the Party. Winston’s physical and mental torture and brai nwashing by O’Brian and the Ministry of Truth in the name of the Party is what ultimately leads to his psychological break down. Winston’s rebellious character portrays him as a radical, who has the strength to defy the party and its principles. Winston and Julia secretly meet and it becomes apparent that she shares his rebellious ways. Learning that she has engaged in sexual acts with numerous Inner Party members, Winston finds hope. Winston and Julia, however, rebel against the Party for different reasons. Winston wants to end the harsh oppression of the party while Julia’s rebellious acts are more self-centered. Winston first demonstrates his hatred of the Party and Big Brother when he writes in his diary â€Å"DOWN WITH BIG BROTHER†. He knows at that very moment a camera might see the written words on the page. Winston continues to flirts with possible arrest by the â€Å"Thought Police† for a thought crime, which is any written or though of rebellion against the Party. Julia’s rebellious behavior is more to gratify herself, rather then the destruction of the party. Julia defies the party in search of personal pleasure. She is content with her life in Oceana because she does not consider a better life not under the oppression of the Party. Julia is interested in the present time with Winston, rather than in exposing the Inner Party secrets. Julia is more rational then Winston because she sets up secret gatherings in places where she knows they will be safe. At Winston’s  and Julia’s first private meeting, Julia’s true colors begin to shine. Cautiously, Winston asks, â€Å"Have you done this before?† and Julia replies, â€Å"Of course. Hundreds of times-well, scores of times, anyway replied Julia.† Here Julia enlightens Winston about the corruption within the Party, which is music to his ears. Winston is pleased to hear that corruption exists within the Inner Party because the Party is supposed to have very strict rules and regulation that do not allow corruption within. Winston knows that any anarchy that exists within the Party is a sign that corruption can take over and lead to the Party’s defeat. Winston believes the Proles are the only group who can organize and revolt against the party. Winston considers the Proles, who are outside of the Outer Party and who live in the worst conditions as the main laborers in Oceania, as â€Å"†¦human beings,† while he mentions, â€Å"we are not human.† At this point Winston has complete disregard for the Party even though any thought against the Party’s ways means death. Winston reckons that hope for freedom lay only in the hands of the Proles and in turn, the Proles are the only source of revolt for Winston. Even though Winston and Julia start helping each other, they eventually commit crimes that lead to each other’s betrayal. Their subversive behavior comes to the attention of the Party and eventually leads to their capture. Winston and Julia arrange secret times to meet in the forest and in the upstairs bedroom of Mr. Charrington’s shop. They do this even though they are well aware of the fact that the Party would vaporize citizens of Oceania who are considered threats and have their entire existence erased. After the capture of Winston and Julia, O’Brian tortures Winston physically and psychologically to the point where there is no emotion left inside him, besides the love for Big Brother. â€Å"But it was all right, everything was all right, the struggle was finished. He had won the victory over himself. He loved Big Brother.† There is no will to fight left within Winston. The only things that he held with importance were Julia and the idea that one day, the Brotherhood would thrive. O’Brian breaks him down and takes away the one person he cherished. When he loses his feelings towards Julia, all of his will is lost and the only love he has is for Big Brother. O’Brian does not want to simply torture Winston, but to psychologically force him to forget his past ways and accept Big Brother. Even though O’Brian is able to successfully brainwash Winston and Julia into contradicting their prior beliefs, at first Julia still thinks that the Party â€Å"can make you say anything-anything- but they can’t make you believe it. They can’t get inside you.† Soon, however, she figures out that this is utterly wrong. Julia is ignorant as to how much power the Party holds. She believes that they could force you to say anything, but could never force you to feel or think a certain way. In reality, O’Brian does indeed have the psycholog ical power to not only make one believe something, but to wish it as well. â€Å"They can’t get inside you,† she had said. But they could get inside you. â€Å"What happens to you here is forever,† O’Brian had said. Here Julia and Winston realize how wrong they are. O’Brian uses the only thing in the world that can make Winston betray Julia. O’Brian breaks Winston down with the torture and at this point he realizes he no longer feels the same way for Julia because he has betrayed her. â€Å"At the time when it happens,† she had said, â€Å"you do mean it.† He had meant it. He had not merely said it, he had wished it. Winston was no longer mentally capable to withstand O’Brian’s force to change him. By means of torture O’Brian physically and mentally forces the love of Big Brother upon Winston. O’Brian accomplishes this goal by the torture in room 101. The room plays a significant role when Winston is locked up in the Ministry of Truth because a fellow prisoner tells him that he would do anything not to return to room 101. The room instills a sense of fear into Winston. O’Brian cleverly sets Winston up so that the only way out of room 101 is to place someone else in his shoes. O’Brian wants Wilson to betray Julia, and when faced with his greatest fears he breaks down and says, â€Å"Do it to Julia! Do it to Julia! Not me! Julia! I don’t care what you do to her. Tear her face off, strip her to the bones. Not me! Julia! Not me!† Winston is put against the one thing in the world that he loves. O’Brian believes that in time of fear one will do anything to get himself out of the situation. He wants Winston to give up Julia because he k nows that she is  the one person that could raise Winston’s spirits. Once Winston betrays Julia, he can no longer confine in her and therefore ultimately forced to be alone. Winston has no choice but to confine in and seek the love of Big Brother. The subversive force the Party had to control was Julia’s sexuality and Winston’s pursuit for the truth. They had to contain it before Winston’s beliefs spread to the people of Oceana. The Thought police would observe the people and cameras on the streets, so that no one would consider opposing the Party. â€Å"Thought crimes† and â€Å"face crimes† were thoughts and facial jesters that showed the Inner Party that rebellion was within. The thought police would arrest residents of Oceana for even the thought of deviance towards the Party. Winston and Julia believed they were stronger then the Party and that they could outsmart it. Their love for each other turned to a love for Big Brother after the psychological breakdown by O’Brian and the Party. O’Brian took them to the point where nothing was tolerable, and the only option was to give up the person you love and put them in your shoes, so that you would not have to endure it. At this point, there was no longer a will to stay together and deceive the Party. Once Wilson had been brainwashed and betrayed Julia, he was no longer the same person. â€Å"Under the spreading chestnut tree I sold you and you sold me† emphasizes just how betrayal became the downfall of Winston’s and Julia’s subversive force.

`` Thinking About Crime `` - 1239 Words

Crime has always been, and always will be a factor in society. It has existed since ancient times. The first recorded laws were â€Å"Hammurabi’s Laws†. A set of rules engraved in a large pillar in the middle of the Sumerian city-state of Babylon. Back then the punishments were simple. If you stole something, then your hand was cut off. In the modern day our laws are not so simple. Now a days something minor like theft, or minor drug possession could land you a harsher sentence than embezzling millions of dollars. Today the laws are dictated by a scared people and a justice system that doesn’t do its job. The punishments for crimes often do not fit the crime committed. More often than not one’s social status can directly impact the sentence one would receive. Michael Tonry in his book â€Å"Thinking About Crime† brings up the subject of moral panics (pg 86). A moral panic as defined by Stuart Hall is as follows â€Å"When the official reaction to a person, group of persons or series of events is out of all proportions to the actual threat offered, when â€Å"experts† perceive the threat in all but identical terms, and appear to talk â€Å"with one voice† of rates, diagnoses, prognoses, and solutions, when the media representations universally stress â€Å"sudden and dramatic† increases (in numbers involved or events) and â€Å"novelty†, above and beyond which a sober, realistic appraisal could sustain.† (page 86) Moral Panics are what often leads the American government to overreact to incidents. MoralShow MoreRelatedEssay about Burglary and the Rational Choice Theory948 Words   |  4 PagesThere are numerous theories as to why a crime is committed. Rational choice theory, which is a subset of classical theory, says that before people commit a crime they think about what they are going to do. 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